Boasting only in Christ

No man can bear witness to Christ and to himself at the same time. No man can give the impression that he himself is clever and that Christ is mighty to save. (Quoted in John Stott, Between Two Worlds, 325)

Tim Keller at Google and Berkeley

"Should people be pushed to act like they believe what they don’t?"

Check out this post by Abraham Piper, who writes on his blog, www.twentytwowords.com. (Abraham is working out a fun concept of posting only in 22 words, not counting titles.)

"Living righteously flows from loving Jesus.

When Christians require righteousness from non-lovers-of-Jesus, the result will be hypocrisy.

Is this hypocrisy worth it?"

And more quotes...

Evangelism of the humorous type [we might say, church growth of the marketing type] may attract multitudes, but it lays the soul in ashes and destroys the very germs of religion. Mr. Spurgeon is often thought by those who do not know his sermons to have been a humorous preacher. As a matter of fact there was no preacher whose tone was more uniformly earnest, reverent and solemn. (Quoted by Iain Murray in The Forgotten Spurgeon, p. 38).


Pride is without doubt the chief occupational hazard of the preacher. It I has ruined many, and deprived their ministry of power.... In some it is blatantly obvious. They are exhibitionists by temperament and use the pulpit as a stage on which they show off.... Other preachers are not like Nebuchadnezzars, however, for their pride does not take the form of blatant boastfulness. It is more subtle, more insidious, and even more perverse. For it is possible to adopt an outward demeanor of great meekness, while inside our appetite for applause is insatiable. At the very moment when in the pulpit we are extolling the glories of Christ, we can in reality be seeking our own glory, and when we are exhorting the congregation to praise God, and are even ostensibly leading them in praise, we can be secretly hoping that they will spare a bit of praise for us. We need to cry out with Baxter, "O what a constant companion, what a tyrannical commander, what a sly, subtle and insinuating enemy is this sin of pride!” (John Stott, Between Two Worlds, 320-321)


And all the host laughed and wept, and in the midst of their merriment and tears the clear voice of the minstrel rose like silver and gold, and all men were hushed. And he sang to them…until their hearts, wounded with sweet words, overflowed, and their joy was like swords, and they passed in thought out to regions where pain and delight flow together and tears are the very wine of blessedness. (The Return of the King, 933)

Quote city

"His reward as a gift giver is in the gladness of heart that we experience in receiving his gift as a gift. . . . Anything we do with a motive of adding to the work of Christ so as to win the forgiveness of God becomes the ground of self-satisfaction in our own goodness, rather than trust in God's grace."
John Esnor, The Great Work of the Gospel

The Lord redeems the life of his servants; none of those who take refuge in him will be condemned. (Psalm 34:22)
"Faith is the mark of the ransomed, and wherever it is seen, though in the least and meanest of the saints, it ensures salvation. Believer, thou shalt never be deserted, forsaken, given up to ruin. God, even thy God, is thy guardian and friend, and bliss is thine."
Charles H. Spurgeon, The Treasury of David

"So completely was Jesus bent upon saving sinners by the sacrifice of Himself, He created the tree upon which He was to die, and nurtured from infancy the men who were to nail Him to the accursed wood."
Octavius Winslow, The Foot of the Cross

"Man's Maker was made man that the Bread might be hungry, the Fountain thirst, the Light sleep, the Way be tired from the journey; that Strength might be made weak, that Life might die."
St. Augustine

"Look more at justification than sanctification. In the highest commands consider Christ, not as an exacter to require, but as a debtor, an undertaker, to work in you and for you. If you have looked at your resolutions, endeavors, workings, duties, qualifications, etc., more than at the merits of Christ, it will cost you dear."
Thomas Wilcox, Honey out of the Rock

"All trouble comes from not right sorting and comparing things: seeking that on earth which is only to be had in heaven, and seeking that in the creature which is only to be had in God, and looking for that from self which is only to be found in Christ, and seeking that in the law which is only to be had in the gospel."
Thomas Manton, The Life of Faith

"Faith therefore must be purely taught: namely, that thou art so entirely joined unto Christ, that He and thou art made as it were one person: so that thou mayest boldly say, I am now one with Christ, that is to say, Christ's righteousness, victory, and life are mine. And again, Christ may say, I am that sinner, that is, his sins and his death are Mine, because he is united and joined unto Me, and I unto him."
Martin Luther, Commentary on Galatians

"Make up your mind that to behold the glory of God by beholding the glory of Christ is the greatest privilege which is given to believers in this life. This is the dawning of heaven."
John Owen, The Glory of Christ

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)
"The paradox is amazing. The Creator assumed the human frailty of his creatures. The Eternal One entered time. The all-powerful made himself vulnerable. The all-holy exposed himself to temptation. And in the end the immortal died."
John Stott, The Incomparable Christ

"It cannot be over-emphasized that we have not seen the full meaning of the cross till we have seen it as the center of the gospel, flanked on the one hand by total inability and unconditional surrender and on the other by irresistible grace and final preservation. Christ died to save a certain company of helpless sinners upon whom God had set his free saving love. Christ's death ensured the calling and keeping - the present and final salvation - of all whose sins he bore. That is what Calvary meant, and means. The cross saved; the cross saves."
J.I. Packer, A Quest for Godliness

"Jesus Christ has completely done the work of our redemption. He does not redeem us from some of our sins, and leave us to grapple with the rest. Oh, no! Christ makes a most complete work of it. He redeems us from all our iniquities. He delivers us out of the hands of all our enemies. He pays all debts, He delivers from all wrath, He takes off the whole curse, He saves to the uttermost, and will settle us in a state of full and perfect bliss—when grace shall be turned into glory."
Thomas Brooks, Paradise Opened

"If I am a new creature in Christ, then I stand before God, not in myself—but in Christ. He sees no longer me—but only him in whom I am—him who represents me, Christ Jesus, my substitute and surety. In believing, I have become so identified with the Son of his love, that the favor with which he regards him passes over to me, and rests, like the sunshine of the new heavens, upon me. In Christ, and through Christ, I have acquired a new standing before the Father. I am 'accepted in the beloved.' My old standing, that is, that of distance, and disfavor, and condemnation, is wholly removed, and I am brought into one of nearness, and acceptance, and pardon—I am made to occupy a new footing, just as if my old one had never been. Old guilt, heavy as the mountain, vanishes; old dread, gloomy as midnight, passes off; old fear, dark as hell, gives place to the joyful confidence arising from forgiveness and reconciliation, and the complete blotting out of sin. All things are made new. I have changed my standing before God; and that simply in consequence of that oneness between me and Christ, which has been established, through my believing the record given concerning him. I come to him on a new footing, for I am "in Christ," and in me there has been a new creation."
Horatius Bonar, Christ and the New Creation

"When we shall come home and enter to the possession of our Brother's fair kingdom, and when our heads shall find the weight of the eternal crown of glory, and when we shall look back to pains and sufferings; then shall we see life and sorrow to be less than one step or stride from a prison to glory; and that our little inch of time - suffering is not worthy of our first night's welcome home to heaven."
Samuel Rutherford, The Loveliness of Christ

"There is more mercy in Christ than sin in us."
Richard Sibbes, The Bruised Reed

"The very fact that Christ suffered for us, and through His suffering became a propitiation for us, proves that we are (by nature) unrighteous, and that we for whom He became a propitiation, must obtain our righteousness solely from God, now that forgiveness for our sins has been secured by Christ's atonement. By the fact that God forgives our sins (only) through Christ's propitiation and so justifieth us by faith, He shows how necessary is His righteousness (for all). There is no one whose sins are not forgiven (in Christ)."
Martin Luther, Commentary on Romans

"I am His by purchase and I am His by conquest; I am His by donation and I am His by election; I am His by covenant and I am His by marriage; I am wholly His; I am peculiarly His; I am universally His; I am eternally His. Once I was a slave but now I am a son; once I was dead but now I am alive; once I was darkness but now I am light in the Lord; once I was a child of wrath, an heir of hell, but now I am an heir of heaven; once I was Satan's bond-servant but now I am God's freeman; once I was under the spirit of bondage but now I am under the Spirit of adoption that seals up to me the remission of my sins, the justification of my person and the salvation of my soul."
Thomas Brooks, Heaven on Earth

"There are differences in the ways the New Testament writers present the facts, but there can be no doubt that for the New Testament writers as a whole it was the cross that was at the heart of the faith. In the literal sense of the term it was 'crucial'. We are saved, not by some fine theory and not by some blinding revelation and certainly not by our own best effort, but by Christ's atoning death. Therefore, any really serious attempt to understand the Christian way must begin with the cross. Unless we come to see what the cross means we do not understand Christianity."
Leon Morris, The Atonement

"To those to whom Christ is the hope of future glory, he is also the life of present grace."
John Owen, The Glory of Christ

"The Son of God came to dwell in human flesh for us in order that He might come to dwell in us by His Spirit."
Sinclair Ferguson, In Christ Alone

"The good news of the kingdom is not freedom from hardship, suffering, and loss. It is the news of a Redeemer who has come to rescue me from myself. His rescue produces change that fundamentally alters my response to these inescapable realities. The Redeemer turns rebels into disciples, fools into humble listeners. He makes cripples walk again. In him we can face life and respond with faith, love, and hope. And as he changes us, he allows us to be a part of what he is doing in the lives of others. As you respond to the Redeemer's work in your life, you can learn to be an instrument in his hands."
Paul David Tripp, Instruments in the Redeemer's Hands

"When the clouds are blackest, even then look towards Christ the standing pillar of the Father's love and grace, set up in heaven for all sinners to gaze upon continually."
Thomas Wilcox, Honey Out of the Rock

"If there's anything in life that we should be passionate about, it's the gospel. And I don't mean passionate about sharing it with others. I mean passionate about thinking about it, dwelling on it, rejoicing in it, allowing it to color the way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be."
C.J. Mahaney, The Cross Centered Life

"What matters supremely is not, in the last analysis, the fact that I know God, but the larger fact which underlies it–the fact that he knows me. I am graven on the palms of his hands. I am never out of his mind. . . . This is momentous knowledge. There is unspeakable comfort - the sort of comfort that energizes, be it said, not enervates - in knowing that God is constantly taking knowledge of me in love and watching over me for my good. There is tremendous relief in knowing that his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me."
J.I. Packer, Knowing God

"There is nothing in us or done by us, at any stage of our earthly development, because of which we are acceptable to God. We must always be accepted for Christ's sake, or we cannot ever be accepted at all. This is not true of us only when we believe. It is just as true after we have believed. It will continue to be trust as long as we live. Our need of Christ does not cease with our believing; nor does the nature of our relation to Him or to God through Him ever alter, no matter what our attainments in Christian graces or our achievements in behavior may be. It is always on His 'blood and righteousness' alone that we can rest."
B.B. Warfield, Works Vol. 7

"He who comes to God in prayer, comes not in a spirit of self-assertion, but in a spirit of trustful dependence. No one ever addressed God in prayer thus: 'O God, thou knowest that I am the architect of my own fortunes and the determiner of my own destiny. Thou mayest indeed do something to help me in the securing of my purposes after I have determined upon them. But my heart is my own, and Thou canst not intrude into it; my will is my own, and Thou canst not bend it. When I wish Thy aid, I will call on Thee for it. Meanwhile, Thou must await my pleasure.' Men may reason somewhat like this; but that is not the way they pray."
B.B. Warfield

"To that righteousness is the eye of the believer ever to be directed; on that righteousness must he rest; on that righteousness must he live; on that righteousness must he die; in that righteousness must he appear before the judgment-seat; in that righteousness must he stand for ever in the presence of a righteous God."
Richard Haldane, quoted by Jerry Bridges, The Discipline of Grace

"There is nothing wanting in my Lord; Christ hath done it all. On the cross he said, 'It is finished!' and if it be finished, then am I complete in him, and can rejoice with joy unspeakable and full of glory, 'Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.'"
Charles Spurgeon, Morning and Evening, Jan 31

"Remember this - all the sighing, mourning, sobbing, and complaining in the world, does not so undeniably evidence a man to be humble, as his overlooking his own righteousness, and living really and purely upon the righteousness of Christ."
Thomas Brooks, The Unsearchable Riches of Christ

"Faith does not certainly promise itself either length of years or honor or riches in this life, since the Lord willed that none of these things be appointed for us. But it is content with this certainty: that, however many things fail us that have to do with the maintenance of this life, God will never fail. ... Yet whatever earthly miseries and calamities await those whom God has embraced in his love, these cannot hinder his benevolence from being their full happiness."
John Calvin, Institutes of the Christian Religion

"As we watch Jesus pray in agony in Gethsemane, He has every right to turn His tearful eyes toward you and me and shout, 'This is your cup. You're responsible for this. It's your sin! You drink it.' This cup should rightfully be thrust into my hand and yours. ... Instead, Jesus freely takes it Himself … so that from the cross He can look down at you and me, whisper our names, and say, "I drain this cup for you - for you who have lived in defiance of Me, who have hated Me, who have opposed Me. I drink it all … for you."
C.J. Mahaney, Christ Our Mediator

Sovereignty and salvation

This is from a sermon by Charles Spurgeon titled, "Sovereignty and Salvation". It is based on Isaiah 45:22 "Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else".

"...to whom does God tell us to look for salvation? O, does it not lower the pride of man, when we hear the Lord say, "Look unto me, and be ye saved, all the ends of the earth?" It is not, "Look to your priest, and be ye saved:" if you did, there would be another god, and beside him there would be someone else. It is not "Look to yourself;" if so, then there would be a being who might arrogate some of the praise of salvation. But it is "Look unto me." How frequently you who are coming to Christ look to yourselves. "O!" you say, "I do not repent enough." That is looking to yourself. "I do not believe enough."That is looking to yourself. "I am too unworthy." That is looking to yourself. "I cannot discover," says another, "that I have any righteousness." It is quite right to say that you have not any righteousness; but it is quite wrong to look for any. It is, "Look unto me." God will have you turn your eye off yourself and look unto him. The hardest thing in the world is to turn a mans eye off himself; as long as he lives, he always has a predilection to turn his eyes inside, and look at himself; whereas God says, "Look unto me." From the cross of Calvary, where the bleeding hands of Jesus drop mercy; from the garden of Gethsemane, where the bleeding pores of the Saviour sweat pardons, the cry comes, "Look unto me, and be ye saved, all the ends of the earth." From Calvary's summit, where Jesus cries, "It is finished," I hear a shout, "Look, and be saved." But there comes a vile cry from our soul, "Nay, look to yourself! look to yourself!" Ah, my hearer, look to yourself, and you will be damned. That certainly will come of it. As long as you look to yourself there is no hope for you. It is not a consideration of what you are, but a consideration of what God is, and what Christ is, that can save you. It is looking from yourself to Jesus."

Assurance

The following is a powerful (extended) quote from Richard Sibbes that is helpful for those who struggle with assurance.

"We must judge ourselves by faith and not by feeling, looking to the promises in the word of God and not to our present sense and apprehension... Even the best actions of the believer need Christ to perfume them...It is always a danger for us to rely too much on our own works...Men, by a natural kind of popery, seek too much for their sanctification as comfort, neglecting justification, relying too much on their own performances...When corruption is so strong that the believer cant see sanctification at all in ones own life, the believer should remember that ones salvation did not come from assurance, and that God could see somewhat of his own spirit in that confusion, but the spirit of the believer itself could not. Then go to the blood of Christ, there is always comfort. Go to the blood of Christ, that is, if we find sin upon our consciences, if we find not peace in our consciences, nor sanctification in our hearts, go to the blood of Christ which is shed for all those who trust in him, though we find no grace before we go to Christ, it is sufficient that we find nothing in ourselves, no qualifications, for the grace is of the Spirit, they are not the condition for coming to Christ, but the promise for those that receive Christ after. Therefore go to Christ when thou feelest not joy of the Spirit, nor sanctification of the Spirit. Go to the blood of Christ and that will purge thee and wash thee from all thy sins. Though the evidence indeed to prove our faith to be a real faith is from works, the title we have is only from Christ, only by grace. This is the only basis for comfort and assurance. We are more safe in his comprehending and holding of us than our clasping upon Him. As a mother and child- both hold, but the safety of the child is that the mother holds him."

John Piper and single issue voting

Josh Harris, in an excellent post on Barak Obama and single issue voting, draws our attention to this provocative (and persuasive, in my view) article by John Piper on why he is a single issue voter (and why you are too).

Here's a snippet:
"there are numerous single issues that disqualify a person from public office. For example . . . a person who said that no black people could hold office-on that single issue alone he would be unfit for office. Or a person who said that rape is only a misdemeanor-that single issue would end his political career. These examples could go on and on. Everybody knows a single issue that for them would disqualify a candidate for office. . . . I believe that the endorsement of the right to kill unborn children disqualifies a person from any position of public office. It's simply the same as saying that the endorsement of racism, fraud, or bribery would disqualify him-except that child-killing is more serious than those."

John Piper on the "prosperity gospel"

Groothuis: "Evangelicals, for God's Sake, Please Wake Up"

Douglas Groothuis:

It appears that millions of evangelicals, especially younger ones, are experiencing fetus fatigue. They are tired of the abortion issue taking center stage; it is time to move on to newer, hipper things--the sort of issues that excite Bono: aid to Africa, the environment, and cool tattoos. Abortion has been legal since they were born; it is the old guard that gets exercised about millions of abortions over the years. So, let's not worry that Barak Obama and Hillary are pro-choice. That is a secondary issue. After all, neither could do that much damage regarding this issue.

Evangelicals (if that word has any meaning), for God's sake, please wake up and remember the acres of tiny corpses you cannot see. Yes, the Christian social vision is holistic. We should endeavor to restore shalom to this beleaguered planet. That includes helping Africa, preserving the environment, and much more. However, the leading domestic moral issue remains the value of helpless human life. Since Roe v. Wade, approximately 50 million unborn humans have been killed through abortion. Stalin said, "One death is a tragedy. A million dead is a statistic." Too many are now Stalinists on abortion. The numbers mean nothing, apparently. The vast majority of these abortions were not done to save the life of the mother, a provision I take to be justified. Things have reached the point where bumper stickers say, "Don't like abortion, don't have one." It is simply a matter of private, subjective taste. But how about this: "Don't like slavery, don't own slaves"? Two human beings are involved in this matter, inescapably. . . .

Evangelicals, for God's sake, please wake up. Remember the least, the last, and the lost: the millions of unborn human beings who hang in the balance (Matthew 25:31-46). No, this is not the only issue, but it is a titanic issue that cannot be ignored. Rouse yourself to recover from fetus fatigue. God is watching.

(HT: JT)

Adoption is the greatest thing in the universe

An open letter to Barack Obama

March 04, 2008, 4:00 a.m.

The Audacity of Hope
A second-generational query.

By Sherif Girgis


Dear Senator Obama:

As an immigrant from Kenya, your father found new hope in America's noble principles and vast opportunities. The same promise brought my parents here from Egypt when I was still too young to thank them. Now you have inspired my generation with your vision of a country united around the same ideals of liberty and justice, "filled with hope and possibility for all Americans."

But do you mean it?

As a legislator, you have opposed every effort to protect unborn human life. Shockingly, you even opposed a bill to protect the lives of babies who, having survived an attempted abortion, are born alive. Despite your party's broad support for legal abortion and its public funding, most Democrats (including Senator Clinton) did not oppose the Born-Alive Infants Protection Act. You, however, opposed it. Your vision of America seems to eliminate "hope and possibility" for a whole class of Americans: the youngest and most vulnerable. You would deny them the most basic protection of justice, the most elementary equality of opportunity: the right to be born.

As a prerequisite for any other right, the right to life is the great civil-rights issue of our time. It is what slavery and segregation were to generations past. Our response to this issue is the measure of our fidelity to a defining American principle: "that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life."

You have asked me to vote for you. In turn, may I ask you three simple questions? They are straightforward questions of fact about abortion. They are at the heart of the debate. In fairness, I believe that you owe the people you would lead a good-faith answer to each:

1. The heart whose beating is stilled in every abortion — is it a human heart?

2. The tiny limbs torn by the abortionist's scalpel — are they human limbs?

3. The blood that flows from the fetus's veins — is it human blood?

If the stopped heart is a human heart, if the torn limbs are human limbs, if the spilled blood is human blood, can there be any denying that what is killed in an abortion is a human being? In your vision for America, the license to kill that human being is a right. You have worked to protect that "right" at every turn. But can there be a right to deny some human beings life or the equal protection of the law?

Of course, some do deny that every human being has a right to life. They say that size or degree of development or dependence can make a difference. But the same was once said of color. Some say that abortion is a "necessary evil." But the same was once said of slavery. Some say that prohibiting abortion would only harm women by driving it underground. But to assume so is truly to play the politics of fear. A compassionate society would never accept these false alternatives. A compassionate society would protect both mother and child, coming to the aid of women in need rather than calling violence against their children the answer to their problems.

Can we become a society that does not sacrifice some people to help others? Or is that hope too audacious? You have said that abortion is necessary to protect women's equality. But surely we can do better. Surely we can build an America where the equality of some is not purchased with the blood of others. Or would that mean too much change from politics as usual?

Can we provide every member of the human family equal protection under the law? Your record as a legislator gives a resounding answer: No, we can't. That is the answer the Confederacy gave the Union, the answer segregationists gave young children, the answer a complacent bus driver once gave a defiant Rosa Parks. But a different answer brought your father from Kenya so many years ago; a different answer brought my family from Egypt some years later. Now is your chance, Senator Obama, to make good on the spontaneous slogan of your campaign, to adopt the more American and more humane answer to the question of whether we can secure liberty and justice for all: Yes, we can.

— Sherif Girgis of Dover, Del., is a senior philosophy major at Princeton University and a 2008 Rhodes Scholar.

(HT: JT)