How do you relate to others when they sin?

"Here is what I have learned. How I relate to others in their sin reveals my true grasp of the Gospel. How I relate to others in their sin really reveals whether I understand what it means that God is Father, that God is merciful, that God has sent his Son"

- Dave Harvey, from the message "God's Mercy and My Marriage"

(HT: Vitamin Z)

Timothy Keller on Gospel-centrality

“The gospel shows us that our spiritual problem lies not only in failing to obey God, but also in relying on our obedience to make us fully acceptable to God, ourselves and others.

Every kind of character flaw comes from this natural impulse to be our own savior through our performance and achievement. On the one hand, proud and disdainful personalities come from basing your identity on your performance and thinking you are succeeding. But on the other hand, discouraged and self-loathing personalities also come from basing your identity on your performance and thinking you are failing.

Belief in the gospel is not just the way to enter the kingdom of God; it is the way to address every obstacle and grow in every aspect. The gospel is not just the “ABCs” but the “A-to-Z” of the Christian life.

The gospel is the way that anything is renewed and transformed by Christ — whether a heart, a relationship, a church, or a community. All our problems come from a lack of orientation to the gospel. Put positively, the gospel transforms our hearts, our thinking and our approach to absolutely everything.”

- Timothy Keller, Paul’s Letter to the Galatians: Living in Line with the Truth of the Gospel (Redeemer Presbyterian Church, 2003), 2.

(HT: Of First Importance)

Physical Horrors, Moral Evil, and the Hope We Have in Christ

In his message on Monday evening (at the Resolved Conference)—The Triumph of the Gospel in the New Heavens and the New Earth—Dr. Piper said the following:

Every human has died. Animals suffer. Rivers overflow an inundate hundreds of city bocks in Cedar Rapids. Avalanches bury skiers. Tornados suck the life out of little Boy Scouts. Tsunamis kill 250,000 in a night. Philippine ferries capsize killing 800 people in a moment. AIDs, malaria, cancer, and heart disease kill millions. A monster tornado rip through cities. Droughts and famines bring people to the brink, and over the brink, of starvation. Freak accidents happen in ways you would not want to describe. Little babies are born with no eyes, six legs, horrible deformities. That is because of ONE SIN! The universe was subjected to futility and corruption in hope (Romans 8:20).

This is very important for you to answer: Why did God subject the natural order to such horrific realities when nature did nothing wrong? Souls did something wrong. Adam and Eve’s volition did something wrong. The earth didn’t do anything wrong. Why is the earth bursting with volcanoes and earthquakes? Animals didn’t do anything wrong. What’s the deal with this universal subjection to corruption, when one man and one woman sinned one time, and the whole natural order goes wrong? Disorder everywhere in the most horrible ways, a kaleidoscope of suffering in this world, century after century.

Here is my answer—and I don’t know any other possible answer biblically—God put the natural world under a curse so that physical horrors would become vivid pictures of the horror of moral evil.

Cancer, tuberculosis, malformations, floods, and car accidents happen so that we would get some dim idea of the outrage of moral evil flowing from our hearts. Why did he do it that way? Ask yourself an honest question: How intensely outraged are you over your belittling of God compared to the engagement of your emotion when your child is hurt, or your leg is cut off, or you lose your job, or some physical thing happens? Everything in you rises to say, “No!”

How often does your heart say “No!” with the same emotional engagement at your own sin? Not very often. Therefore, what God says, “Alright, I know that about fallen man, therefore I will display the horror of his sin in a way that he can feel.” That’s why Jesus, when the tower fell on the 18, said simply “Unless you repent you will all likewise perish.” The point of the falling of the tower and killing of 18 people was your moral evil (Luke 13:4). That was the point.

All physical evil has one point—sin is like that morally, we don’t have the wherewithal to feel it appropriately, therefore were going to get some help from the physical order. That’s the point of the world we live in, it’s pointing to the horror of moral evil. O, that we would see and feel how repugnant and offensive and abominable it is to prefer anything to God—and we do it everyday.

Adam and Eve brought the universe into this present horrific condition by preferring their own way and fruit to God. All the physical evil the universe is not as bad as that one act of treason. …

The ultimate reason that there is a new heavens and a new earth is not that there might be new bodies for saints. That’s true. That’s just one of the reasons. The reason there is a new heaven and a new earth is because when God conceived of a universe of material things he conceived of everything: It will be created perfect. It will, by my decree, fall. I will labor patiently for thousands of years with a people recalcitrant showing the depth of human sin and I will at the center and apex of my purpose, send my Son to bear my wrath on my people. And then I will gather a people who believe in him for myself. And then I will return and I will cast all of the unbelievers into hell, which will demonstrate the infinite worth of my glory and the infinite value of my Son’s sacrifice, which they have rejected. And I will renew the earth and I will make my people so beautiful and then tailor this universe for them with this purpose—that when my Son is lifted up with his wounds, they will sing the song of the Lamb who was slain before the foundation of the world in the mind of God who planned it all.

Therefore, be it resolved: We will endure any suffering. We will endure any assault, any slander, any reviling, any disease, precisely because we have a great reward in heaven, namely, Jesus Christ crucified.

-John Piper, sermon transcript, “The Triumph of the Gospel in the New Heavens and the New Earth” taken from the 11:20-19:20 and 44:09-47:00 markers. You can listen to the entire message delivered at the Resolved conference here ( June 16, 2008 ) and you can listen to an earlier version of this message delivered at the Gospel Coalition here ( May 24, 2007 ).

(HT: Shepherd's Scrapbook)

Jesus and Buddha on Happiness

(From Jon Bloom)

Greatly disturbed by the suffering he saw in the world, 29-year-old Prince Guatama Siddhartha (563-483 BC), who was later called the Buddha (enlightened one), left his wife and young child and set out on a search for the meaning of life.

What struck him was the impermanence of the world—nothing lasted. In spite of this, people were attached to impermanent things. They desired to hold on to life, health, possessions, and each other. But life, health, possessions and people pass away. This, he reasoned, was the cause of human suffering. Therefore, he concluded that if he could kill desire his suffering would cease and he would be happy.

But the Buddha did desire something: lasting happiness. Ironically, it was this great desire that fueled his philosophy of killing desire.

There is a vacuous absence of God in the Buddha's pursuit of desire-less joy. He didn't say much about God's existence. To him, God was irrelevant to human happiness. Rather, happiness was being free from desire-induced suffering and reincarnation. It was the blissful end of individual existence—the sweet annihilation that is Nirvana.

How different are Jesus' answers from the Buddha's. When a rich young man, not so different from the rich young Guatama, sought out Jesus' direction for eternal happiness, Jesus replied,

You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me. (Mark 10:21).

Note that Jesus did instruct the man to become detached from his possessions, but he did not mean a Buddhist detachment. The Buddha taught that nothing lasts, so be attached to nothing. Jesus taught that One Thing lasts, so at all cost, be attached to that!

The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. (Matthew 13:45)

Jesus knows that our desire for happiness is designed by God and so is our desire for permanence. They are not evil. Here is what is evil:

Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12-13)

We are designed to be satisfied with the one eternal, permanent God. Evil is when we believe that God will not satisfy us and therefore pursue happiness in transient things. That's the essence of sin.

Jesus and the Buddha agree that pursuing happiness in transient things is futile, but they direct us to opposite solutions. The Buddha says satisfaction is treasuring nothing. Jesus says it is treasuring God. In treasuring God we end up receiving all things. In treasuring no thing we end up with, well, nothing.

Which, of course, is why we are not Desiring Nothing Ministries.

David Wells on Preaching

From David Wells' most recent book, The Courage to be Protestant: Truth-lovers, Marketers and Emergents in the Postmodern World, page 230...

"Preaching is not a conversation, a chat about some interesting ideas. It is not the moment in which postmoderns hear their own private messages in the biblical words, one unique to each one who hears, and then go their own way. No! This is God speaking! He speaks through the stammering lips of the preacher where that preacher's mind is on the text of Scripture and his heart is in the presence of God. God, as Luther put it, lives in the preacher's mouth.

This is the kind of preaching that issues a summons, which nourishes the soul, which draws the congregation into the very presence of God so that no matter what aspect of his character, his truth, his working in this world is in focus, we leave with awe, gratitude, encouragement, and sometimes a rebuke. We have been in the very presence of God! That is what great preaching always does."

(HT: Matt Harmon)